Taraweeh Top ๐Ÿ”Ÿ :

Juz 3 (Surah Al Baqarah end/ Al-Imran beginning)

The surah introduced in this Juz is Al Imran (the family of imran). They are a noble Jewish family from which Mary hails (not to be confused with the ๐Ÿˆ play ๐Ÿ˜Š). The miraculous story of Mary and the birth of Jesus is a key part of this section.

1. Kafir ูƒูŽุงููุฑูŒ linguistically means farmer ๐Ÿง‘โ€๐ŸŒพ. A farmer covers up a seed, whereas a Kafir (loosely translating as disbeliever) covers up the truth. Itโ€™s an active, not a passive process. In the Quran, the word ูƒูŽูููˆุฑ can also mean an ungrateful person, not necessarily a disbeliever.

2. Hub (ุญูุจู‘ูŒ) means love, but Hab (ุญูŽุจู‘ูŒ) means seeds. Same letters, just one difference in voweling/harakat (fathah to dammah).

3. Al-Islam (ุงู„ุฅูุณู’ู„ูŽุงู…) is a verbal noun in the fourth (IV) pattern, indicating an active process that requires work. The root is salama, which means peace. The tenth form means to surrender (like in a battle ๐Ÿณ๏ธ ). Thus, by actively working to surrender lower desires and whims to God, one arrives at true peace and alignment with the natural order of the universe.

4. ilm (ุนูู„ู…) means 'knowledge' and is spelled ุน ู„ ู…. โ€˜aml (ุนูŽู…ู„) is 'action' and is spelled ุน ู… ู„. Same letters, different order. Two wings to one bird ๐Ÿฆ…, flip sides to one coin ๐Ÿช™. You get the message!

5. Nur (ู†ูˆุฑ) is light ๐Ÿ’ก and is spelled ู† ูˆ ุฑ; Nar (ู†ุงุฑ) is fire ๐Ÿ”ฅ and is spelled ู† ุง ุฑ. Same root, different voweling, connected in properties but one brings benefit and the other destruction. Like people and covers of books, the outward can be deceptive and ambiguous, but the inward state makes all the difference. Some attribute humility to the form of the letter ูˆ (as it is lower and bent) and arrogance to alif (ุง), given its erect nature. The alif is also upon which the hamza (ุก) sits in ุฃู†ุง which was part of Satanโ€™s statement: โ€˜I am better than him.โ€™ Ironically alif is quite a weak letter, to the extent that it cannot be part of the root, and often changed or dropped. You will find some spiritual sages avoid using the word โ€˜Iโ€™ (ุฃู†ุง) all together.

6. The phrase ุฑููˆุญ ุงู„ู‚ูุฏูุณ = The Holy Spirit

Referring to Jibril (Gabriel) ุงู„ู‚ูุฏูุณ Means holy and is the name given to Jerusalem. ๐Ÿ‰

7. The word ุฃูŽุญูŽุงุทูŽ - ูŠูุญููŠุทู - ุฅูุญูŽุงุทูŽุฉูŒ = Verb Form IV

โ€œTo encompass entirelyโ€. Related word: ู…ูุญููŠุทูŒ = ocean. Called such perhaps because the ocean ๐ŸŒŠ encompasses a large portion of the Earth.

8. The word ูˆูŽู„ููŠู‘ูŒ = Protector or Friend. Related word = ูˆูู„ูŽุงูŠูŽุฉูŒ = can mean โ€œstate/governorshipโ€ or โ€œstate of closeness with Allahโ€. Root (ูˆ - ู„ - ูŠ) indicates meaning of closeness (ู‚ูุฑู’ุจูŒ)

9. Verb ุงูุทู’ู…ูŽุฃูŽู†ู‘ูŽ = to be consoled, to have oneโ€™s heart โ™ฅ๏ธ at rest. Root = (ุท - ู… - ู†) = calm after the storm. Famous verse: ุฃู„ุง ุจุฐูƒุฑ ุงู„ู„ู‡ ุชุทู…ุฆู† ุงู„ู‚ู„ูˆุจ ("Indeed with the Remembrance of Allah do hearts find peace")

10. Mihrab (ู…ูุญู’ุฑูŽุงุจ) is generally a place devoted to prayer and commonly refers specifically to the small niche at the front of a mosque ๐Ÿ•Œ where the imam stands. The Mihrab of Mary is associated with prayer, but also a place of miracles. The root for this word is ุญูŽุฑุจ โ€˜war,โ€™ perhaps indicating that prayer itself is a type of battle against evil and ego. It is a place of prostration and proximity to God, our weapons against Satan, who refused to prostrate and thus was distanced from God. Whereas we draw nearest to God when we put our nose to the ground, Satan grew distant by metaphorically pointing his nose up in arrogance, and literally refusing to lower his head and earning the title Shaytan, โ€˜one who is away, to become distant.โ€™